Psychosynthesis Jung

Psychosynthesis Jung-36
In addition, psychosynthesis recognizes the process of Self-realization, of contact and response with one's deepest callings and directions in life, which can involve either or both personal and transpersonal development.Psychosynthesis is therefore one of the earliest forerunners of both humanistic psychology and transpersonal psychology, even preceding Jung's break with Freud by several years.

In addition, psychosynthesis recognizes the process of Self-realization, of contact and response with one's deepest callings and directions in life, which can involve either or both personal and transpersonal development.Psychosynthesis is therefore one of the earliest forerunners of both humanistic psychology and transpersonal psychology, even preceding Jung's break with Freud by several years.

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The higher unconscious thus represents 'an autonomous realm, from where we receive our higher intuitions and inspirations – altruistic love and will, humanitarian action, artistic and scientific inspiration, philosophic and spiritual insight, and the drive towards purpose and meaning in life'.

Subpersonalities based in the personal unconscious form a central strand in psychosynthesis thinking.

This level of the unconscious represents an area of the personality that contains the "heights" overarching the "depths" of the lower unconscious.

As long as this range of experience remains unconscious – in what Desoille termed '"repression of the sublime"' – the person will have a limited ability to be empathic with self or other in the more sublime aspects of human life.

Assagioli's conception has an affinity with existential-humanistic psychology and other approaches which attempt to understand the nature of the healthy personality, personal responsibility and choice, and the actualization of the personal self; similarly, his conception is related to the field of transpersonal psychology, with its focus on higher states of consciousness, spirituality, and human experiencing beyond the individual self.

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Accordingly, Assagioli served on the board of editors for both the Journal of Humanistic Psychology and the Journal of Transpersonal Psychology.

Anticipating today's neuroscience, Assagioli even referred to "developing new neuromuscular patterns".

All such elaborate syntheses of thought, feeling, and behavior are built upon learnings and abilities that must eventually operate unconsciously.

Assagioli presents the two major theoretical models in his seminal book, Psychosynthesis, models that have remained fundamental to psychosynthesis theory and practice through the years.

These two models are 1) a diagram and description of the human person, and the other 2) a stage theory of the process of psychosynthesis (see below).

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